安溪清水岩

发布日期:2007-8-30  来源:闽台宗祠网综合   网友评论(0条)责任编辑:煜

清水岩位于安溪县蓬莱山上,距县城17公里。此地山水幽奇,景色怡人,殿宇古雅,佛香远播而为闽南旅游名区。被列为省重点文物保护单位。清水岩原名张岩,北宋永春岵山陈普足禅师在此修行,见泉石清冽,改名建寺。1101年普照足禅师圆寂。乡人刻沉香木像敬奉,号“清水祖师”。随着乡民迁居,分炉敬祀,现台湾有清水祖师庙60多座。东南亚华侨聚区如马来西亚槟城著名的“蛇庙”,也供奉清水祖师。清水岩庙宇依山而筑,下临深壑,为三层楼阁式。一层昊天口,二层祖师殿,三层释迦楼。三层两边各有檀樾厅,观音厅、芳名厅。殿后有宋建清水祖师骨灰“真空塔”,上有新筑三重檐方亭。殿宇红砖墙、青灰瓦,危楼重阁,隐在青松翠竹烟岗缭绕的山顶,典雅壮观。岩宇附近有各具特色的景致:“狮喉”、“清珠帘”、“方鉴圹”,“枝枝向北”、“罗汉松”、“觉亭”,“石栗柜”、“岩图碑刻”、“三忠庙”等。“清珠帘”,“一泓清水流千古,四望苍山垒万重”;“枝枝朝北”为古樟树,相传为感岳飞蒙难而枝杈北向:“岩图碑刻”系浮雕消水岩石全景碑,明代立,是罕见的古“导游图”。沿山麓向上还有半岭亭、护界宫和袈裟石、石船、石臼、石狗......千姿百态。庙宇后峰巅有四根石笋,挺峭扦天,诚为奇观。现清水岩为风景名胜区,有柏油路蜿蜒上山,山腰建小宾馆,接待往来游客。

清水岩介绍:

狮喉   

祖师殿后有一块巨大岩石,形似巨狮之首,释迦楼就建在“狮头”下方有石,形似狮口,可容数十人。狮口内 还有圆每径近二尺的孔穴,俗称“狮喉”。“狮喉”内泉水涓涓,清风徐黎,犹如雄狮喘气,传说此洞穴直通 泉州。

罗汉松 

在觉路之旁,为清水祖师植,具有灵性。树枝朝向殿宇,老树横枝,至径直上,不敢侵径,早时吐雾生烟,九百佘年,不改其柯,枝枝朝佛焉。相传国汉楹每年长三寸,雷鸣电则矮三分。所以千年古树也只有13米高左右。有古诗《咏罗汉松》曰:“昔传身似菩提树,今见手栽罗汉松:诸品都空谁不好,只留苍骨老云峰”。

It is arare kind of tree,It is said it was planted by QingshuiZushi.It is 13 meters high Chinese length and 1.35 metres large.People say it grows 3 Cun(Chinese length)tall every year but when thunder and lightning come,it will become 3 centimetres short,Which sounds mysterious.

清水法门 

离开蓬莱祖殿昊天口,沿台阶拾级而下,不一会儿就到了法门,法门类似于佛教寺院的山门殿,内中供奉承赵、 王、苏、李四位护法神,传说他们原是山鬼,被祖师心伏为护法神,他们法术高超,协助祖师驱邪镇妖。

Buddhist Approach From Hao Tian Kou and down the steps,Buddhist Approach is in sight.Just as in the shamen Temple, in it Zhao ,Wang,Su and Li are being worshipped.They once were ghosts with superb magic arts.Zushi repress evls demons.

枝枝朝北

耸天古樟生长地理位置独特。传说为清水祖师所植,现树高31米, 围7米,树枝坎朝北伸展,故名“枝枝朝北”。
 
It is a towering age-old Camphor tree.It is said it was planted by Qingshui Zushi. It is 31 metres high and 7metres large.All of the branches point cowards north.

觉亭 

为重檐歇山顶建筑,原为茶亭,明代万历十四年(1586年)邑令廖同春在倡修“觉路”的同时,改建茶亭,。题额“觉亭”,取“还惺 转念,一觉即是”之义。廖同春 咏觉亭 诗 :"一落笼樊岁屡更,几将五斗负平生;行看觉路通仙路,静听泉声杂梵声。丹壁留名云吐 润,琳官对润鸟传笙;同游尽是烟霞客,千仞冈头好结盟。

Jue Pavilion It is a several-roof buiding and used to be a place to have tea.

纶音坛

又名石柜坛,耸立在党亭对面。纶音坛建于在党亭对面。纶音坛建于在会宗延佑四年(1317年) ,坛高3.3米,上有小石塔,坛正面阴刻清水祖师在南宋四次荣受敕封的纶音牒文,上方浮雕翔龙和 “皇帝诰命”及“敕赐照应广惠慈济善利大师”的阴刻篆字,左边垛阴刻不容缓延佑年间岩于重建成 的记事。敕封牒文和岩宇重建记事对于研究清水祖和清水岩的历史都具有很高的史料价值。有诗咏纶 音坛道:“石柜崇隆镇上方,敕书符纬栽堂皇;空山草木都生色,七在百年来佛国光”。

真空塔

相传祖师在岩圆寂,乡人将其葬于岩后,筑塔亭覆其上。初无命名,南宋嘉定四年(1121),乡人以祖师生前为僧,了悟真空,取名“真空塔”

 Zhen Kong Tower When QingshuiZhshir passed away,he was buried behind the temple. On the grave a tower was built. In 1121 Song Dynasty.Peole maned it after Zushi''''''''s Buddhist name-ZhenKong.

圣泉

在方鉴塘的不远处,泉自石出,长年不竟竭,味甘且冽,据说饮之可以清心去病,沐之可以祛秽,带回喷酒能驱灾 凝祥,保一家平安,故名圣泉。有诗咏圣泉道:“森森岫壑听潺,一曲清澄有圣泉;掬水洗心修慧业,几人到此悟 灵源?”

Holy SprinyNot far from Fangjian pool.Apring with sweet taste flows gently all through the year. It is said that one can recouer from illness by drinkiny it, or driue out bad luck by bathing himself with it. Or bring good luck to his family by spraying the house.A poem praises it as follows, In the delightful Seerenity, Listen to the sweet sound. The Holy Spring is like a gentle singer Gultiuate the heart and nature culture.byrefreshment.Who can realisze such a Holy Spring?

窥天古樟 

真空塔左顶,有一棵断去尾梢的古樟,高约法10 米,外围约6.6米 ,树心空洞,直径约1.86 米,数人盘坐于树洞 之中可窥视苍穹,其妙不可言喻,俗称窥天古樟。更令人惊的是,空心古樟树木逢春竟长出二根新技,生机勃勃,又 称“母子树”。

Kui Tian Old CamphorAt the top and to the left side of ZhenKong Tower is a Camphor tree without the tip. It is about ten metrs high and 6.6metres larye.But it is empty in the middle with a diametre of 1.86mertes,in which several people can sit cross-legged together,looking at the sky,Which brings a lot of interests. So it is called KuiTian camphor (In chinese it means to glance at the sky).What surpises peopole most is that when spring comes,two new branches come out with uigor and uitality.So it gets another local name-"Mother and son Tree".

方鉴塘 

塘在法门之前,灵渊之上,这里涧泉汇注,水清可鉴,犹如方形明镜,可照天光云影,故名。有诗赞道:“一旧壑 方塘一鉴开,骚人逸客共徘徊;山光石影中现,坐看流觞逐水来”。近年在塘中设置“荷蛙”、“跃鲤”、“游虾” 、“寿龟”、“孩嬉”等石雕喷泉,增添几分情趣。 方鉴塘又名浮杉池,传说在兴建岩时,因缺少巨材大梁,清水祖师扮作商人,到内山购买杉木。杉主问要买多少杉木 ?祖师说要买这 山林中的所有的“ 无尾杉”。

杉主早知山林中的杉树寥寥无几,且多不成材,当即收下几缗钱, 许诺山林中的无尾杉任其砍伐,且限五日内砍完搬离,逾期禁伐。祖师欣然成效。回岩后即在岩坑沼间,命徒众挖怀 方池,池中凿一孔眼,众人不解其意。第二天夜晚,狂风骤起,内山一带风力更猛,许多杉木被乔得断尾齐腰。第三 天,祖师新自去取杉,杉主信守诺言,任凭祖师砍伐。祖师先砍其中大材,投放于水落石出沟中,悠然返岩。刹那间, 水沟口的杉木不见了。小沙弥诧异万分,先后从孔眼内拔出九根大杉,心要盘算着建造岩寺的横梁大柱已足够,情不 自禁地叫道:“够了!”话音刚落,第十根刚露出孔眼的杉木再也拔不出来了。直到如今,方鉴塘的孔眼中还露着大 杉头,为世人所津津乐道。

三忠庙

庙为重檐歇山顶建筑,始建于何时,元考。原杞张巡、许远、伍子胥,后明太祖朱元璋将伍予胥 请出,改祀四位忠英灵。

历代相传,庙原祀张巡,许远和伍子胥,后明太祖朱元璋将伍子胥请出,将岳飞请入。从此“天下”的三忠庙就祀张巡、许远和岳飞。

另据光绪戊子杨凌编写的<<清水岩志略>>载:“庙祀宋张世傑、陆秀夫、文天祥”。有误。

故老相传:“三忠庙原址在现法门内近小池之处,前曾挖出覆盆式的柱础石,并于岩坑边沿挖到早年砌叠有序的阶石,即当年张岩的故址。岩祀张巡为首。故曰张岩,山亦名张岩山。“宋元丰间,祖师于张岩之侧,另自营建清水岩,而将张岩迁在觉亭仑,并名为”三忠庙”。不知何时,庙中却增祀关羽,竟成“三忠庙四偶像”了。

海会院 

 海会院(系)为近年重建,供奉南无阿弥陀佛、南海观音、大势至尊等菩萨。两旁为十八罗汉、气势非凡、颇具特色。

 It was rebuilt a few years ago to worship Nanwu''''''''ami tuofo、Cuanjin、Dashizhizun. On the either side are the eighteen disciples of Buddha which are outstanding figures.

清水山门

清水山门一九九八年秋后新建,在洋中鹤前大桥头的上岩入口处.坊正中门高5.5米,宽4.00米,左右边门各高5.00米,宽1.8米.顶盖琉璃瓦,飞檐出水,总高达8.00米,庄严肅穆,堂皇矗立。

石坊刻着中国佛学院教授、书法家虞愚先生题写的<<清水岩>>牌额 和“拜参千佛坐;同享十方春”的对联。 坊上边柱镌刻楷写的“拓建柏油公路芳名”系泉州王爱琛所书。

试剑石

在窥天古樟不远处,有块传说清水祖师宝剑削去一半的岌石,名试剑石。有诗咏道:“当日大师卓锡游,光芒剑 气欲横秋;劈开此厂石分为两,凛凛冲霄射斗牛”。

Shijian Rock Not far from Kuitian Old Camphor tree is a large rock which has only halfleft.According to the saying, it was cut by the sharp sword of QingshuiZuShi.A poem says, When Zushi was ready to leave for zhuoxi,He tried his sharp sword and it cut the rock into half. All these seem alive.

裂 竹

说宋代有一孕妇谐岩进香,步临竹下将娩依翠竹而生下婴儿,竹即被裂揽护。目后此子金榜题名,有古诗赞裂竹曰:“凌霄翠竹两三枝,忽遇妊人乃裂之,劲节长留君子德,如闻弹蔗起惊疑”。

又传祖国统一师常立于此巨石上为民褥雨,随褥 随应,农田得以播种,亦即有 米,故又称“出米石”。或传祖师建造岩宇时,石隙每天都流出大米以饷工,工竣而米竭。

It is said that in Song Dynasty,a pregnant woman came to burn incense and pray,when she was about to give a birth to a baby.She had to hide herself among the bamboos which cracked themselves to conceal the woman.Later the baby achieved an instant fame after he grew up. A poem praises it as follows, several tall green bamboos cracked When a pregnant woman gave a brith to a baby On their stems Shows the character of mobility, Which makes people respect them.

出水石

在新场朝对台阶左侧,有一孤立巨石高耸,巨石半腰的孔隙内清泉涓涓,长年不竭,世所罕见。据旧 志载清水祖师曾在这里开辟莱园,但无不可灌。一日祖师手持禅杖,对着巨石轻轻一敲,泉水即从孔 隙中源源不断流出。

又传祖国统一师常立于此巨石上为民褥雨,随褥 随应,农田得以播种,亦即有 米,故又称“出米石”。或传祖师建造岩宇时,石隙每天都流出大米以饷工,工竣而米竭。

相传:祖师每于旱时,即立石上为民祷雨,得沛甘霖。既有水,农田可播,亦即有米,故又称“出米石”。岩宇昊天口,篆刻一幅对联:“馈贫粮聚岩前米;济世恩深钵底龙”。是前贤施芳胜先生对出水石的写照。

On the left side of Chaosheng steps in the new car park is an isolated tall stone,from the middle of which a clear spring flows gently all through the year,Which is very rare in the world.Allording to the past annals,Once when Qingshuizushi dug the vegetable garden,but there was no water,so ZuShi patted the stone gently with his Buddhist monk''''''''s staff,then a spring came out of the hole continuusly.

朝圣台阶

丙子年建108级朝圣台阶取“心诚则灵”、“步步高升”之意

They were built in bingzi year(chinese calendar)and there are 108steps in all ,which means"step farther, step higher"

蓬莱祖殿

蓬莱祖殿为清水岩的主体建筑,创建于宋代。它依山临壑,外观呈“帝”字形,七妙地将人工建筑与自然岩壑融为体,古典雅,轮奂轮闰正殿为重檐山顶的楼阁式建筑,由昊夭口、祖师殿、释迦楼三部分组成,大殿两侧 有檀樾厅、观音厅、芳名厅、斋房、客舍等等,鳞次栉比,相传共有九十九间。蓬莱祖国统一殿无论在建筑布局 还是建筑风格以及雕技术、装外饰工艺方面都颇具特色,是福建省重点文物保护单位。

古时,安溪县城往西北,必经仙范越一处山格,而后到到达一处山格,而后到达一片较平坦地带,俗称"坪内"("坪"即平,"内"即所在)。宋元以后,坪内建有"土楼"一座,名"彭城楼"。"彭"与坪"古韵谐同,"坪内"亦称"彭内"。山格便叫"彭格"。 清水岩古称张岩山,山青水秀,风景幽洁,堪与传说中的"蓬莱仙境"相媲美。又因"彭内"与蓬莱"古音相近,文人便把"彭莱"两字(现坊失,夹石尚留),于是张岩山也渐为蓬莱山所取代,乡名亦美称为"蓬莱"。 清水大师是蓬莱清水岩的主神,从这里分炉到各处的清水大师,都称蓬莱清水岩为"祖殿"。这便是"蓬莱祖殿"的缘起。

Penglai Zu Tempe,which dates from Song Dynasty,is the main styucture of Qinghuiyan.The whole temple rests against the cliff and has a shape styujcture is in harmony with the natural cliff,which shows the way of simplicity and elegance.The main temple is a kind of several-roof building and made up of Hatian kou,Zushi Temple.Sakya Building. On either side of the main temle are Tanyue Hall. Guanyin Hall ,Fangming Hall,Fast Room and Guest Room.It is said there are inm all 99rooms which are row upon row.The setting and style of constructure and artistic caruing in penglai Zu femple have their distinguishing features.So it belongs to Fujian Protection of cultural and Historical Reics.

 

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